My rating: 4 of 5 stars
I received the 2nd edition of this book as a donation for my Little free library and am leaving this review voluntarily.
Ethnobotanists know that the more names a plant has, the greater its cultural importance.
Why then have we permitted the dominance of economic systems that commoditize everything? That create scarcity instead of abundance, that promote accumulation rather than sharing? We’ve surrendered our values to an economic system that actively harms what we love. Our metrics of economic value like GDP count only monetary value in the marketplace, of that which can be bought and sold. There is no room in these equations for the economic value of clean air and carbon sequestration and the ineffable riches of a forest filled with birdsong. Where is the value of a butterfly whose species has prospered for millennia and lives nowhere else on the planet? There is no formula complex enough to hold the birthplace of stories. It pains me to know that an old-growth forest is “worth” far more as lumber than as the lungs of the Earth. And yet I am harnessed to this economy, in ways large and small, yoked to pervasive extraction. I’m wondering how we fix that. And I’m not alone.
Indigenous Economics: Sustaining Peoples and Their Lands
Trosper tells the story of how making relationships led to the historic intertribal agreements with the U.S. government to protect the cultural landscape of the Bears Ears as the first tribally focused national monument. Five different tribes nurtured relationships with the federal government to forever protect an earthly gift to be held in common. This was a transformative step toward healing a long history of colonial taking. That hopeful model of Indigenous economics was abruptly curtailed when Donald Trump reversed the decision and instead conveyed rights to those sacred lands to a private uranium-mining company. It took an election to reverse it.
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