Monday, March 24, 2025

Review: Reasoning and Rationale - Unraveling Flat Earth Myths with AI Insights

Reasoning and Rationale - Unraveling Flat Earth Myths with AI Insights Reasoning and Rationale - Unraveling Flat Earth Myths with AI Insights by Raj C Vaidyamath
My rating: 3 of 5 stars

Actually, it was not generally deemed flat but rather small

During Columbus's time, it was widely believed that the Earth was round, and he mistakenly believed he had reached Asia (the Indies) when he landed in the Americas, rather than a new route to Asia.
Here's a more detailed breakdown:
The Earth's Shape:
By the time of Columbus's voyages in the late 15th century, most educated Europeans already accepted the idea that the Earth was round, a concept established by ancient Greek thinkers.
Columbus's Goal:
Columbus's primary goal was to find a westward sea route to Asia (the Indies), not to explore or discover a "New World".
The Misunderstanding:
When Columbus landed in the Americas, he mistakenly believed he had reached the East Indies, a part of Asia, and he referred to the indigenous people he encountered as "Indians".
The Columbian Exchange:
His voyages initiated a period of significant exchange of plants, animals, and goods between the East and West, known as the Columbian Exchange.
Columbus's Beliefs:
He continued to believe he had reached Asia until his death, despite evidence to the contrary.



View all my reviews

Review: Founding Faith: How Our Founding Fathers Forged a Radical New Approach to Religious Liberty

Founding Faith: How Our Founding Fathers Forged a Radical New Approach to Religious Liberty Founding Faith: How Our Founding Fathers Forged a Radical New Approach to Religious Liberty by Steven Waldman
My rating: 4 of 5 stars

As North Carolina delegate Henry Abbott warned, citizens now feared that without a ban on Catholic officeholders, some nation could, through force, compel us to adopt Catholicism as the official religion. The ban on religious tests, Abbott declared, also made it possible that "pagans, deists, and Mahometans might obtain offices among us"-and he wondered "to whom will they swear support-the ancient gods of Jupiter, Juno, Minerva, or Pluto?" The Reverend David Caldwell argued for a new, improved test that would block "Jews and pagans of every kind."

Most vividly, a writer in the New York Daily Advertiser offered this creatively paranoid analysis that was reprinted in Connecticut, New Hampshire, and Massachusetts: "1st. Quakers who will make the blacks saucy, and at the same time deprive us of the means of defense-2dly. Mahometans, who ridicule the doctrine of the Trinity-3dly. Deists, abominable wretches-4thly. Negroes, the seed of Cain - 5thly. Beggars, who when set on horseback will ride to the devil-6thly. Jews etc. etc." And should the president be Jewish, "our dear posterity may be ordered to rebuild Jerusalem."


We shouldn't conclude from these extreme instances that most people thought the Constitution bad for religion. Far from it. Baptist leader John Leland praised it for following the broad principle that government stay out of religion. At the Massachusetts convention, the Reverend Isaac Backus declared that religious tests had been the "greatest engine of tyranny in the world," and praised the revolutionary new document for recognizing that "Nothing is more evident both in reason and the Holy Scriptures, than that religion is ever a matter between God and individuals; and, therefore no man or men can impose any religious test without invading the essential prerogatives of our Lord Jesus Christ."33 After Pennsylvania ratified, Philadelphia sponsored a celebratory parade. Watching from the side, Dr. Benjamin Rush noticed a rabbi and two Christian ministers marching arm in arm and thought it a perfect symbol of the Constitution's ban on religious tests. "There could not have been a more happy emblem contrived of that section of the new constitution, which opens all its power and offices alike, not only to every sect of Christians, but to worthy men of every religion."

The absence of God from the Constitution was pro-religion, but in a way that was not obvious to all. Much of the population had been raised to believe that to ensure a religion's health, the state must support it. The Constitution demanded a paradigm shift, away from public responsibility and toward private.


Benjamin Huntington of Connecticut declared that while he agreed with Madison's interpretation of the words, the amendment could actually "be extremely harmful to the cause of religion." He said he feared that it might force federal courts to disallow local religious establishments, such as the one in Connecticut. "The ministers of their congregations to the Eastward were maintained by contributions of those who belonged to their society; the expense of building meeting-houses was contributed in the same manner." If the Bill of Rights forbade establishments in general, wouldn't it wipe out their admirable local practice of providing tax support for their ministers? He noted that someone in Connecticut could refuse to pay taxes to support the local church and justify it on the grounds that so doing would constitute a forbidden religious establishment. (Note again that he viewed tax support for religion as being the same thing as an "establishment.") Clearly, Congress ought to let states regulate these things. Otherwise the federal lawmakers might give inadvertent legitimacy to "those who pro-fessed no religion at all."

Then, the reporter stated, Madison tried to assuage Huntington that the amendment referred only to national activity and suggested again putting back the word national: "Mr. Madison thought, if the word national was inserted before religion, it would satisfy the minds of honorable gentlemen. He believed that the people feared one sect might obtain a pre-eminence, or two combine together, and establish a religion to which they would compel...


Compromise
Because all the major players agreed that the states would regulate religion, the First Amendment could pass even though there was no consensus about the philosophical matter of how separate church should be from state. Some lawmakers, like Madison, supported the First Amendment because they wanted separation of church and state at all levels of American life. Some, like Huntington, wanted local government support of religion and believed the First Amendment language protected the states' rights to continue the practice. Yes, some supported the First Amendment because they wanted more separation of church and state, while others supported it because they wanted less.


Danbury
Why did Jefferson ostentatiously bring a Baptist preacher before Congress? For one thing, it happens that this ardent separationist regularly at-tended religious services held in the Capitol and raised no church-state objections. More intriguingly, though, James Hutson of the Library of Congress has argued that Jefferson invited Leland because he knew something the audience didn't: He had already received an interesting letter from the Baptists of Danbury, Connecticut, and two days earlier had written a reply that would become one of the most important-and controversial-statements on religious liberty. It was in that letter to the Danbury Baptists that Jefferson wrote that the American people had approved the Constitution, "thus building a wall of separation between Church & State."

These words, religious conservatives often point out, appear in no official documents. Not the Constitution or the Declaration or the Virginia statute. Yet when the Supreme Court first in 1879 (Reynolds v. United States) and then more famously in 1947 and 1948 (Everson v. Board of Education and McCollum v. Board of Education) cited that phrase as its guidepost for deciding cases about church and state, it became the governing metaphor that would shape public debate for decades to come. Advocates of separation of church and state cite it as a seminal founding document, while conservative Christians wax furious over the importance the letter has taken on.

Let's therefore examine the real story of Jefferson's letter to the Danbury Baptists.

The Danbury Baptist Association was founded in 1790 as a coalition of about twenty-six churches in the Connecticut Valley. Connecticut, it should be remembered, had established Congregationalism as its official state religion. The Baptists therefore had to pay taxes to support the salaries of Congregational ministers. Baptist ministers were not legally authorized to conduct marriages. Their ministers faced harassment and limits on where they could preach." It was as a persecuted religious minority that they wrote to President Jefferson with congratulations, praise, and a plea for help.


View all my reviews

Tuesday, March 18, 2025

Review: Japan Unmasked.

Japan Unmasked. Japan Unmasked. by Ichiro Kawasaki
My rating: 3 of 5 stars

In 1891, Emperor Meiji published his famous Rescript on Education which laid emphasis on absolute devotion of the Japanese people to the cause of the nation, and which was instrumental in orienting school education toward intense nationalism. The Ministry of Education ordered each school to preserve a portrait of the Emperor and a copy of the Rescript on Education; the national anthem was to be sung on all national holidays. The unveiling of the Emperor's portrait and the recitation of the Rescript on Education became the compulsory ceremonies on many important occasions. I remember when I was a boy a fire broke out in an elementary school near where I lived. The headmaster of the school plunged into the flaming building to save the portrait of the Emperor, but was too late and perished in the flames. This incident was heralded at the time as a patriotic act of the highest order. In this way nationalism began to possess a religious fervor and the nation was dedicated more than ever toward making Japan one of the strongest powers of the world.


View all my reviews

Sunday, March 16, 2025

Review: Moments: The Pulitzer Prize Photographs

Moments: The Pulitzer Prize Photographs Moments: The Pulitzer Prize Photographs by Sheryle Leekley
My rating: 4 of 5 stars



View all my reviews

Review: The Hidden History of the JFK Assassination: The Definitive Account of the Most Controversial Crime of the Twentieth Century

The Hidden History of the JFK Assassination: The Definitive Account of the Most Controversial Crime of the Twentieth Century The Hidden History of the JFK Assassination: The Definitive Account of the Most Controversial Crime of the Twentieth Century by Lamar Waldron
My rating: 4 of 5 stars

Powerful, wealthy crime lord Carlos Marcello planned to kill JKF to get back and him and (mostly) RFK for their persecution of Marcello, particularly the kidnapping-like deportation to Central America. This was done with cooperation of CIA associates, who had already collaborated with the mob on assassination plots.

Red herring clues on the "patsy" Oswald:

As for the shooting at General Walker’s home, Banister belonged to the same white supremacist circles as General Walker, and associates of the two had been at a white supremacist conference in New Orleans just four days before someone shot into Walker’s home. Any role Oswald had in that incident was probably at Banister’s behest, an effort to plant evidence that would make Oswald look murderously violent after he was arrested for JFK’s assassination.


...historians and researchers have shown that all the “Castro killed JFK” CIA reports were either debunked and/or can be traced back to the mob bosses and their CIA associates who later confessed their roles in JFK’s murder


Marcello's confession was obtained as part of a previously-unknown FBI sting operation targeting Marcello, code-named CAMTEX

David Mamet's upcoming JFK Film Assassination.

Fall guy Oswald framed as both a Marxist and a pawn in the JFK plot https://en.wikipedia.org/wiki/Juan_Al...

I have been written about. I have been questioned. My book, "Trained to Kill," is the first time I tell the story for myself. The whole story.

Why now? In the past, I knew that Castro, and others, wouldn’t hesitate to do away with their enemies by putting a bomb under their car. I was well aware of what could happen as I traveled with my wife and children. Now I’m old. My wife is gone. My children are grown. I have survived cancer and a heart attack. Now I can reveal the truth about my double life.

My name is Antonio Veciana. I am an accountant by training, a banker and a businessman by trade. Some call me a patriot. Some call me a terrorist. Only one knew I was a spy, with a single mission—destroy Castro. My CIA handler, the man I knew as Maurice Bishop. The man whom congressional investigators later identified as master spy David Atlee Phillips. The man whom I saw meeting with Lee Harvey Oswald in Dallas.


- "The man who wanted JFK killed", Excerpted with permission from Trained to Kill: The Inside Story of CIA Plots against Castro, Kennedy, and Che by Antonio Veciana

View all my reviews

Review: Forever Barbie: The Unauthorized Biography of a Real Doll

Forever Barbie: The Unauthorized Biography of a Real Doll Forever Barbie: The Unauthorized Biography of a Real Doll by M.G. Lord
My rating: 4 of 5 stars

...Barbie was a revelation. She didn't teach us to nurture, like our clinging, dependent Betsy Wetsys and Chatty Cathys. She taught us independence. Barbie was her own woman. She could invent herself with a costume change: sing a solo in the spotlight one minute, pilot a starship the next. She was Grace Slick and Sally Ride, Marie Osmond and Marie Curie. She was all that we could be and-if you calculate what at human scale would trans-late to a thirty-nine-inch bust-more than we could be. And certainly more than we were at six and seven and eight when she appeared and sank her jungle-red talons into our inner lives.


Ruth handler
portrayed in the movie by Rhea Perlman.

Accounting legal troubles
Retired back in mastectomy
Fitting

Mastectomy, prostheses

Ruth and her staff, mostly women who had lost breasts to cancer, held fit-ting sessions at department stores. They played tapes of Ruth on television, opening her shirt and asking interviewers if they could tell which breast was real. "We were dignifying the fitting process," she said. "Women would see dozens of other women milling around waiting to be fitted, and they'd have their own little jam sessions.... They'd talk to each other and it became a party to these gals, a fun experience. By the time they got fitted, they were walking with their chest out; they were feeling each other... Imagine women laugh-going around and feeling each other's breasts-publicly and laughing and kidding around."


View all my reviews

Tuesday, March 11, 2025

Review: BROTHERHOOD OF MURDER

BROTHERHOOD OF MURDER BROTHERHOOD OF MURDER by Thomas Martinez
My rating: 0 of 5 stars

The Turner Diaries is a 1978 novel by William Luther Pierce, the founder and chairman of National Alliance, a white nationalist group

How 'The Turner Diaries' Incites White Supremacists
The 1978 novel, which Amazon recently removed from its site, depicts a right-wing assault on the Capitol. Scholars say the parallels with ...

View all my reviews

Review: The Time Paradox: The New Psychology of Time That Will Change Your Life

The Time Paradox: The New Psychology of Time That Will Change Your Life by Philip G. Zimbardo My rating: 4 of 5 stars ...